How to make a positive environment // Asit Roy

How to make a positive environment // Asit Roy

Behavior and Business:
Your behavior is directly proportional to the progress of your business. Your friends, relatives, known people and near-and-dear ones, if they like you, know your behaviour and trust your ability, they will approach you. So, it is necessary to improve your nature and overall quality and your business will itself flourish.

Criticism:
Criticism is a horrible thing. It impacts you and the people around you. If you do not like criticism how can you expect others to accept it. So, do not criticize anyone.

Free Advice:
Unless it’s your immediate family, no individual would like to have unwanted free advice from you so spare yourself from giving any. Every individual have their own way of living their lives, and what seems right to you might not be the approach of someone sitting right next to you. So why bother.

Appreciate:
Learn to appreciate the good qualities of a human being. No matter how bad a person is, he or she always will give you a lesson of life which would help you grow. So, appreciate life and appreciate the people around you.

Help and Expectation:
If you have expectations from one while you help him/her then its better don’t help. A support with prior expectation is not help but lending a help and that’s not a way of life.

Tell Attractive Words:
Tell I am glad to meet you, etc.. and also tell at the end that I am happy to talk to you. It will bring people closer.

Be a good listener:
Your words will be logical, meaningful and appreciated by others. If your words are not acceptable, ignoring, must stop and don’t say.

Speak slowly and sober manner, not loudly.

Hope above tips will change your life with a positive environment

GOD IS NONE // Asit Roy

There is NO GOD

Nobody decides our destiny

Nobody created the Universe


https://youtu.be/VuyYGVDCdN0

Mata Saraswati / Asit Roy

 Mata Saraswati / Asit Roy 

I like to explain the meaning of the Goddess Saraswati, please read.

During the era of Vedas and Upanishads, the Gods have no figure, structure or body. On those days the Nature of fear were the Gods like Fire, Rain, wind etc. i. e. the Nature and energy. Thereafter the famous Monk Veda Vaysa created 33 Crore Goddess in Puranas of own imagination and wrote several imaginary stories and power-wise divided them.  Lakshmi  became the Goddess of wealth, Saraswati became the Goddess of education, Kartik becme God of sons, Durga became Goddress of Protection etc. likewise Saraswati is God of Education. Her body colour and Sharee both are completely white colour . White is a symbol of cleanliness, peace, cool and clear. One black spot even visible from distance in a white surface. The character of students should be like this ; clean, cool and white. The instrument of Saraswati is Rudra-Bina which is cordless, without bars. Most heard instrument to learn. It means students have to study more and to do hard work. ( Chhatranang Adhayanang Tapah). This God has Duck 🦆 because duck can separate milk from mixed milk and water. It means students should choose the good things from bad and good both. Similarly every God and Goddess have meaning that explains in Puranas and made for the social people. But people started begging from God thinking that God can fulfill their wishes.

At last Monk Veda Vaysa bag apology to the Almighty, " O God, you possessed the power of infinity, but I have divided you and your power and made a limit, please excuse me for the same".   

Every God and Goddess are imaginary created according to its purpose, function with reasonable meaning for the religious feelings and benefits of common men.

YOUR HEART IS YOUR BEST GURU // Asit Roy

YOUR HEART IS YOUR BEST GURU
(Must read. Take time to realize this)

There are hundreds types of meditation. Every monk has its own procedure. But all those process are practices for making the brain thoughtless in the name of Samadhi . I don’t believe the words Samadhi, Moksha, Mukti etc.
Best process to improve or purify the mind and body is giving below:
Fix a time before going to sleep
or early morning
when your have some free time.

Close the eyes and think .....

Think the wrongs you did on the day or yesterday one by one?

Think the positive solution in you to rectify them peacefully.

Think how to improve good relationships with your children,
......... brothers and sisters
.......... old parents and friends.
............ Wife also.
(you can feel everybody as your own, if you love them).

Think .....,.,
What are the wrong habits in your life and need to leave forthwith and how.

Think what are wrongs in your driving....
........ Your way of talking......
.........How to improve talkings language and way of talking....

.........How to behave with subordinates.....

How to improve self confidence

How to improve performance and ability

How to improve personality and quality

And at last
........ How to be a real human.

This is a regular process may take one by one.

Life is once.

So how to live is important; how long you llive is not important.

Try to here the sound of your own heart.

Your heart is your best Guru.

One day and time will come when you have changed into a good person and positive feeling will grow from your face.

A peaceful mind can feel blood circulation in any part of body. They can increase the frequency of hearing and looking (sound and light) and able to enjoy the sounds and lights of universe that we cannot in normal eyes or ears and can predict many observations. This is called spiritual power or miracle, Etc etc .......

History of meat-eating // Asit Roy

History of meat-eating

There is enough historical evidence by now that Indians since the days of the Indus Valley have indulged in dishes made with meat and poultry: zebu cattle (humped cattle), gaur (Indian bison), sheep, goat, turtle, ghariyal (a crocodile-like reptile), fish fowl and game. The Vedas refer to more than 250 animals of whom about 50 were deemed fit to be sacrificed and, by inference, for eating. The marketplace had various stalls for vendors of different kinds of meat: gogataka (cattle), arabika (sheep), shookarika (swine), nagarika (deer) and shakuntika (fowl). There were even separate vends for selling alligator and tortoise meat (giddabuddaka). The Rigveda describes horses, buffaloes, rams and goats as sacrificial animals. The 162nd hymn of the Rigveda describes the elaborate horse sacrifice performed by emperors. Different Vedic gods are said to have different preferences for animal meat. Thus Agni likes bulls and barren cows, Rudra likes red cows, Vishnu prefers a dwarf ox, while Indra likes a bull with droopy horns with a mark on its head, and Pushan a black cow. The Brahmanas that were compiled later specify that for special guests, a fattened ox or goat must be sacrificed. The Taittireeya Upanishad praises the sacrifice of a hundred bulls by the sage Agasthya. And the grammarian Panini even coined a new adjective, goghna (killing of a cow), for the guests to be thus honoured.

The meat, we learn, was mostly roasted on spits or boiled in vats. The Brihadaranyaka Upanishad has reference to meat cooked with rice. Also the Ramayana, where during their sojourn in the Dandakaranya forest, Rama, Lakshmana and Sita are said to have relished such rice (with meat and vegetables). It is called mamsambhutdana. In the palace at Ayodhya, during the sacrifices performed by king Dashratha, the recipes described are far more exotic with acid fruit juices being added to mutton, pork, chicken and peacock meat and cloves, caraway seeds and masur dal also being added to various dishes. The Mahabharata has references to rice cooked with minced meat (pistaudana) and picnics where various kinds of roasted game and game birds were served. Buffalo meat was fried in ghee with rock salt, fruit juices, powdered black pepper, asafetida (hingu) and caraway seeds, and served garnished with radishes, pomegranate seeds and lemons.

Then come the Buddhist Jatakas and Brahtsamhita (6th Century CE) that maintain the list of non-vegetarian food items, adding some more species. All in all, meat till then appears to have been deemed a nourishing food. It is even recommended by the famed physician Charaka for the lean, the very hard working and those convalescing from a long illness. The Jains, of course, remained totally averse to devouring any form of life. But the Buddha did not forbid the eating of meat if offered as alms to Buddhist bhikkus, provided the killing should not have happened in the presence of the monks. It was the responsibility of the giver of the alms to ensure this.

In every religion there are evidences of eating meat. In the Bible, when prodigal son returned home, his father said, “bring forth the best robe” for cooking.

Even then I say human teeth, nails, stomach, intestines etc. are not made for meat eating.

 

Sorry I am non-veg.